Worship Service - March 29th, 2020


Services will be streamed Sundays at 10:00 am PST live on Facebook

CLICK HERE TO WATCH THE VIDEO

Incarnation Lutheran Church

Lent V, Sunday, March 29th, 2020

Prelude

Wondrous Love - Stephen Nielsen,

performed by Karen Zajac

Announcements

Confession & Absolution

P In the name of the Father, and of the + Son and of the Holy Spirit.

C..... Amen.

P..... Almighty God, to whom all hearts are open, all desires known, and from whom no secrets are hid: cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you and worthily magnify your holy name, through Jesus Christ our Lord.

C..... Amen.

P..... Let us confess our sin in the presence of God and of one another.

P..... Most merciful God,

C we confess that we are captive to sin and cannot free ourselves. We have sinned against you in thought, word, and deed, by what we have done and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. For the sake of your son, Jesus Christ, have mercy on us. Forgive us, renew us, and lead us, so that we may delight in your will and walk in your ways, to the glory of your holy name. Amen.

P In the mercy of almighty God, Jesus Christ was given to die for us, and for his sake God forgives us all our sins. As a called and ordained minister of the Church of Christ, and by His authority, I therefore declare to you the entire forgiveness of all your sins, in the name of the Father, and of the + Son and of the Holy Spirit.

C Amen.

First Reading

Ezekiel 37:1-14 MSG

1-2 God grabbed me. God’s Spirit took me up and set me down in the middle of an open plain strewn with bones. He led me around and among them—a lot of bones! There were bones all over the plain—dry bones, bleached by the sun.

3 He said to me, “Son of man, can these bones live?”

I said, “Master God, only you know that.”

4 He said to me, “Prophesy over these bones: ‘Dry bones, listen to the Message of God!’”

5-6 God, the Master, told the dry bones, “Watch this: I’m bringing the breath of life to you and you’ll come to life. I’ll attach sinews to you, put meat on your bones, cover you with skin, and breathe life into you. You’ll come alive and you’ll realize that I am God!”

7-8 I prophesied just as I’d been commanded. As I prophesied, there was a sound and, oh, rustling! The bones moved and came together, bone to bone. I kept watching. Sinews formed, then muscles on the bones, then skin stretched over them. But they had no breath in them.

9 He said to me, “Prophesy to the breath. Prophesy, son of man. Tell the breath, ‘God, the Master, says, Come from the four winds. Come, breath. Breathe on these slain bodies. Breathe life!’”

10 So I prophesied, just as he commanded me. The breath entered them and they came alive! They stood up on their feet, a huge army.

11 Then God said to me, “Son of man, these bones are the whole house of Israel. Listen to what they’re saying: ‘Our bones are dried up, our hope is gone, there’s nothing left of us.’

12-14 “Therefore, prophesy. Tell them, ‘God, the Master, says: I’ll dig up your graves and bring you out alive—O my people! Then I’ll take you straight to the land of Israel. When I dig up graves and bring you out as my people, you’ll realize that I am God. I’ll breathe my life into you and you’ll live. Then I’ll lead you straight back to your land and you’ll realize that I am God. I’ve said it and I’ll do it. God’s Decree.’”

Second Reading

Romans 8:6-11 MSG

Those who think they can do it on their own end up obsessed with measuring their own moral muscle but never get around to exercising it in real life. Those who trust God’s action in them find that God’s Spirit is in them—living and breathing God! Obsession with self in these matters is a dead end; attention to God leads us out into the open, into a spacious, free life. Focusing on the self is the opposite of focusing on God. Anyone completely absorbed in self ignores God, ends up thinking more about self than God. That person ignores who God is and what he is doing. And God isn’t pleased at being ignored.

9-11 But if God himself has taken up residence in your life, you can hardly be thinking more of yourself than of him. Anyone, of course, who has not welcomed this invisible but clearly present God, the Spirit of Christ, won’t know what we’re talking about. But for you who welcome him, in whom he dwells—even though you still experience all the limitations of sin—you yourself experience life on God’s terms. It stands to reason, doesn’t it, that if the alive-and-present God who raised Jesus from the dead moves into your life, he’ll do the same thing in you that he did in Jesus, bringing you alive to himself? When God lives and breathes in you (and he does, as surely as he did in Jesus), you are delivered from that dead life. With his Spirit living in you, your body will be as alive as Christ’s!

Sermon Hymn

ELW 338

Beneath The Cross of Jesus (verse 1 and 3)

accompaniment by Dr. John Naples

1 Beneath the cross of Jesus

I long to take my stand;

the shadow of a mighty rock

within a weary land,

a home within a wilderness,

a rest upon the way,

from the burning of the noontide heat

and burdens of the day.

3 I take, O cross, your shadow

for my abiding place;

I ask no other sunshine than

the sunshine of his face;

content to let the world go by,

to know no gain nor loss,

my sinful self my only shame,

my glory all, the cross.

Gospel

John 11:1-45 MSG

1-3 A man was sick, Lazarus of Bethany, the town of Mary and her sister Martha. This was the same Mary who massaged the Lord’s feet with aromatic oils and then wiped them with her hair. It was her brother Lazarus who was sick. So the sisters sent word to Jesus, “Master, the one you love so very much is sick.”

4 When Jesus got the message, he said, “This sickness is not fatal. It will become an occasion to show God’s glory by glorifying God’s Son.”

5-7 Jesus loved Martha and her sister and Lazarus, but oddly, when he heard that Lazarus was sick, he stayed on where he was for two more days. After the two days, he said to his disciples, “Let’s go back to Judea.”

8 They said, “Rabbi, you can’t do that. The Jews are out to kill you, and you’re going back?”

9-10 Jesus replied, “Are there not twelve hours of daylight? Anyone who walks in daylight doesn’t stumble because there’s plenty of light from the sun. Walking at night, he might very well stumble because he can’t see where he’s going.”

11 He said these things, and then announced, “Our friend Lazarus has fallen asleep. I’m going to wake him up.”

12-13 The disciples said, “Master, if he’s gone to sleep, he’ll get a good rest and wake up feeling fine.” Jesus was talking about death, while his disciples thought he was talking about taking a nap.

14-15 Then Jesus became explicit: “Lazarus died. And I am glad for your sakes that I wasn’t there. You’re about to be given new grounds for believing. Now let’s go to him.”

16 That’s when Thomas, the one called the Twin, said to his companions, “Come along. We might as well die with him.”

17-20 When Jesus finally got there, he found Lazarus already four days dead. Bethany was near Jerusalem, only a couple of miles away, and many of the Jews were visiting Martha and Mary, sympathizing with them over their brother. Martha heard Jesus was coming and went out to meet him. Mary remained in the house.

21-22 Martha said, “Master, if you’d been here, my brother wouldn’t have died. Even now, I know that whatever you ask God he will give you.”

23 Jesus said, “Your brother will be raised up.”

24 Martha replied, “I know that he will be raised up in the resurrection at the end of time.”

25-26 “You don’t have to wait for the End. I am, right now, Resurrection and Life. The one who believes in me, even though he or she dies, will live. And everyone who lives believing in me does not ultimately die at all. Do you believe this?”

27 “Yes, Master. All along I have believed that you are the Messiah, the Son of God who comes into the world.”

28 After saying this, she went to her sister Mary and whispered in her ear, “The Teacher is here and is asking for you.”

29-32 The moment she heard that, she jumped up and ran out to him. Jesus had not yet entered the town but was still at the place where Martha had met him. When her sympathizing Jewish friends saw Mary run off, they followed her, thinking she was on her way to the tomb to weep there. Mary came to where Jesus was waiting and fell at his feet, saying, “Master, if only you had been here, my brother would not have died.”

33-34 When Jesus saw her sobbing and the Jews with her sobbing, a deep anger welled up within him. He said, “Where did you put him?”

34-35 “Master, come and see,” they said. Now Jesus wept.

36 The Jews said, “Look how deeply he loved him.”

37 Others among them said, “Well, if he loved him so much, why didn’t he do something to keep him from dying? After all, he opened the eyes of a blind man.”

38-39 Then Jesus, the anger again welling up within him, arrived at the tomb. It was a simple cave in the hillside with a slab of stone laid against it. Jesus said, “Remove the stone.”

The sister of the dead man, Martha, said, “Master, by this time there’s a stench. He’s been dead four days!”

40 Jesus looked her in the eye. “Didn’t I tell you that if you believed, you would see the glory of God?”

41-42 Then, to the others, “Go ahead, take away the stone.”

They removed the stone. Jesus raised his eyes to heaven and prayed, “Father, I’m grateful that you have listened to me. I know you always do listen, but on account of this crowd standing here I’ve spoken so that they might believe that you sent me.”

43-44 Then he shouted, “Lazarus, come out!” And he came out, a cadaver, wrapped from head to toe, and with a kerchief over his face.

Jesus told them, “Unwrap him and let him loose.”

45-48 That was a turnaround for many of the Jews who were with Mary. They saw what Jesus did, and believed in him. But some went back to the Pharisees and told on Jesus. The high priests and Pharisees called a meeting of the Jewish ruling body. “What do we do now?” they asked. “This man keeps on doing things, creating God-signs. If we let him go on, pretty soon everyone will be believing in him and the Romans will come and remove what little power and privilege we still have.”

Sermon

Passing of the Peace/ Offering

Sacred Place - Tom Ewing

performed by Revived

Carry me away Holy Spirit draw me now As I push away the distractions of this hour Losing everything to find the only way Coming through the veil I'm laid bare before Your face

And I will stay in the sacred place And I will gaze upon Your beauty Jesus

Carry me away Holy Spirit draw me now As I push away the distractions of this hour Losing everything to find the only way Coming through the veil I'm laid bare before Your face

And I will stay in the sacred place And I will gaze upon Your beauty Jesus

Oh I will stay in the sacred place

And I will gaze upon Your beauty Jesus

“Sacred Place” words and music by Tom Ewing © 2002 Ewing, Tom Used by Permission. CCLI License #1581515

The Apostle’s Creed

P Let us now confess our common faith in the words of the Apostles’ Creed.

C I believe in God, the Father almighty, creator of heaven and earth.

I believe in Jesus Christ, God’s only Son, our Lord, who was conceived by the Holy Spirit, born of the virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried; he descended to the dead. On the third day he rose again;

he ascended into heaven, he is seated at the right hand of the Father, and he will come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic church, the communion of saints, the forgiveness of sins, the resurrection of the body and the life everlasting. Amen.

Prayers

Lord’s Prayer

P Lord, remember us in your kingdom, and teach us to pray:

C Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory forever and ever. Amen.

Benediction

Postlude

Two Part Invention - J.S. Bach

performed by Karen Zajac

Liturgy from SundaysandSeasons.com. Copyright 2006 Augsburg Fortress. All rights reserved.

Reprinted by permission under Augsburg Fortress Liturgies Annual License #23831.


168 views
WORSHIP

Worship Streamed Live Sundays at 10:00am

Eucharistic Worship:              10:00am Sunday

Christian Education:                9:00am Sunday

Service of the Word:        7:00pm Wednesday

Office Hours:           M-F    10:00 am - 2:00 pm

ADDRESS
SUBSCRIBE
to our mailing list
  • YouTube
  • Facebook
  • Twitter
  • Instagram